Friday, July 31, 2009
Spiritual Gift: Ability to distinguish between spirits
Thursday, July 30, 2009
Spiritual Gift: Utterance of wisdom
Wednesday, July 29, 2009
Spiritual Gift: Teaching
Tuesday, July 28, 2009
Spiritual Gift: Serving
Monday, July 27, 2009
Spiritual Gift: Exhortation
The spiritual gift of exhortation is a much-needed gift in the church, especially among the men. Women have the natural gift of encouragement and I believe the Lord uses those more accepting of it to give the gift of exhortation. In the Greek, exhortation means “a calling of someone alongside to help. Tyndale dictionary says that the same Greek word may include the idea of consoling and comforting, depending on the context.
In Luke 3:7-18, we see exhortation in the context of inciting or spurring someone on. John the Baptist is exhorting them to repent and be baptized, to bear fruit, share their food and clothes with the poor, and to be happy and content with their current wages. John was exhorting them to be more Christ-like which probably was encouraging to all present further populating the Kingdom of Heaven.
As I have reiterated throughout this series, spiritual gifts are for the encouragement of the Church, exhortation is no different (Romans 12:8). Exhortation can be one of the results of the gift of prophecy being used right )1 Corinthians 14:3;31). In 1 Timothy 4:13 we can also see the gift of teaching, if used properly, can bring exhortation.
As far as the consoling and comforting context. we should look to 2 Corinthians 1:3-7. In this passage it is clear that God comforts his kids in times of suffering, and those with the gift of exhortation should be doing the same to suffering believers. Also, Acts 15:31 demonstrates the clear exhortation that took place at the council in Jerusalem.
So, we see that exhortation can take place through different spiritual gifts. The gift of exhortation can be used to too incite somebody on to do something that will produce spiritual maturity, or exhortation can be seen through the consoling or comforting of someone in the Church that needs it.
Sunday, July 26, 2009
Spiritual Gift: Miracles
The spiritual gift of miracles is similar to healing but not limited to healing. Soon after Jesus ascended to heaven, miracles were performed by the apostles as credentials of whom the served and where they got their power from (Acts 8:13; 14:8-10; 19:11-12; Romans 15:19; Hebrews 2:4). Most scholars today would call healings, tongues and miracles "infancy gifts" professing that they were only for the early church, I and many others disagree.
The spiritual gift of miracles can also be used for exercising demons (Acts 19:12), inducing physical ability (Acts 13:11), or even death (Acts 5:5;9). It is easy to understand how the miracles in the first paragraph would be encouraging to the church, but what about the ones like death and potential blindness? In Acts 13:1-11, Paul temporarily blinds a demonic magician trying to divert a high ranking Roman officer from hearing the gospel, so Paul straight blinded this magic man and the Roman officer was saved. What's not encouraging about that!!!
Like I said in yesterday's post about healing, these type of gifts must be sought out, expected from the Father and not doubted. If we want to see God do big things, let's allow Him to do them!!!
Saturday, July 25, 2009
Spiritual Gift: Healing
Friday, July 24, 2009
Spiritual Gift: Leading/Administrating
Thursday, July 23, 2009
Spiritual Gift: Interpreting Tongues
The gift of interpretation is a supernatural gift bestowed by the Holy Spirit which allows someone in the congregation (and often times the tongues speaker himself) to interpret the unknown utterance that was given. When someone speaks in tongues, they don't understand what they are saying. Paul affirms this in ICor 14:14, "If I pray in a tongue my Spirit prays, but my understanding is unfruitful." In order for the congregation to understand what the Spirit has said through the tongues speaker, an interpreter must be present. It is also important to note that Paul says in 14:13 that the one who prays in tongues, should also pray that he may interpret (this is especially important to note when you're speaking in tongues in the assembly) This seems to indicate that the tongue's speaker can himself have the gift of interpretation, and should pray that he has the ability to do so in order that he might edify the body. The gift of interpretation is not when someone simply understand the tongues that are being spoken (such was the case during the day of pentecost, with the Jews who were present during the Holy Spirits outpouring) but rather when someone is granted supernatural understanding by God, in order to be able to articulate the unknown tongue being spoken.
I want to also make it clear the the gift of tongues has a personal edificational value. Some people argue that tongues should never be spoken if there is no interpreter, however this is simply not true due to the fact that all tongues speaking serves to edify the speaker. However tongues should not be spoken out loud in the midst of the assembly, if there is no interpreter. Paul makes this clear in 1Cor 14:19. Tongues then aught to be used in the privacy of ones prayer closet (self edification) and in the midst of the body of Christ when accompanied by an interpreter (corporate edification). The question remains, will you take Paul's commandment in 1Corinthians 14 seriously to "desire the greater gifts," and to "seek to abound for the edification of the church." (14:12) That's a mandate that is often overlooked by many Christians, but was an imperative from Paul for the Corinthians, and for the present day saints as well!